Yoga Vasishtha | Satsang 9 | 20 Feb 2025 (Evening) | Sri M | Yogadham, Prayagraj | Maha Kumbh

Описание: Following the prayer, Session 9 continues with Vasistha answering Rama's question on how to make the unsteady mind equanimous, explaining it with the help of the story of King Suraghu and Sage Parigha. The discourse of Vasishtha further continues with the importance of self-knowledge to cut asunder bondage, on conditioning and how it creates bondage, on desirelessness leading to liberation, the inter-relationship between mind, movement of thought, prana, the chanting of 'OM' and the role of enquiry.
Sri M's explanations of the concepts of the source of happiness in the fulfillment of desires; the conditionings and the movement of the mind, aids one in understanding the concepts explained by Vasishtha.

This satsang took place on 20th February 2025 (Evening session) at Yogadham, Prayagraj, Maha Kumbh.

00:00 – Prayer
01:58 – Vasishtha continued about infinite consciousness
07:00 – Story of King Suraghu
19:48 – Rama asked – The mind is so unsteady; how can one reach the state of perfect equanimity?
20:17 – Conversation between King Suraghu and Sage Parigha
31:11 – Sri M explains the source of happiness that comes out of fulfillment of desire.
39:51 – Story of Vilasa and Bhasa
46:14 - Vasishtha continues about the importance of self-knowledge to cut asunder bondage
48:21 – Rama asks – What is conditioning and how does it cause bondage? What is liberation and how is it attained?
50:11 – Explanations of conditioning
52:08 – Vasishtha continued - On Conditioning
54:09 – Desirelessness
57:07 – On liberation
01:04:00 – Mind and movement of thought
01:09:09 – Movement of prana and movement of thought
01:13:25 – Movement of prana and Om chanting
01:22:14 – Rama asks – What is the heart that is spoken of by you?
01:26:15 - Sri M narrates the story of a householder saint
01:33:10 – Enquiry, the senses and the mind
01:38:13 – Sage Vitahavya - Another mode of enquiry – contemplates on the character of the senses, the mind and the Self.

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