Day0113 SB 1.8.17-19_the Perfect Krishna Beyond Perception of Limited Material Senses

Описание: saved from the radiation of the brahmāstra,
Kuntī, the chaste devotee of the Lord, and her five sons and Draupadī addressed Lord Kṛṣṇa as He started for home.
Krishna is the original personality and are unaffected by the qualities of the material world.
He is existing both within and without everything, yet invisible to all.
Being beyond the range of limited sense perception, HE is eternally irreproachable factor covered by the curtain of deluding energy.
Invisible to the foolish observer, exactly as an actor dressed as a player is not recognized.

Kuntī is described herein as satī, or chaste, due to her unalloyed devotion to Lord Śrī Kṛṣṇa
A chaste devotee of the Lord does not look to others, namely any other living being or demigod, even for deliverance from danger
They knew nothing except Kṛṣṇa, and therefore the Lord was also always ready to help them in all respects and in all circumstances. That is the transcendental nature of the Lord. 
He reciprocates the dependence of the devotee. One should not, therefore, look for help from imperfect living beings or demigods, but one should look for all help from Lord Kṛṣṇa, who is competent to save His devotees. 
a chaste devotee also never asks the Lord for help, but the Lord, out of His own accord, is always anxious to render it.

addressed Krishna as the original puruṣa beyond the material cosmos.
The living entities are apt to fall down under the clutches of material nature, but the Lord is never like that. In the Vedas, therefore, He is described as the chief among all living entities (nityo nityānāṁ cetanaś cetanānām)
The living entities or the demigods like Candra and Sūrya are also to some extent īśvara, but none of them is the supreme īśvara, or the ultimate controller. Krishna is the parameśvara, or the Supersoul.
He is both within and without. Although He was present before Śrīmatī Kuntī as her nephew, He was also within her and everyone else.
15.15 सर्वस्य चाहं हृदि सन्निविष्टो मत्त: स्मृतिर्ज्ञानमपोहनं च ।
वेदैश्च सर्वैरहमेव वेद्यो वेदान्तकृद्वेदविदेव चाहम् ॥ १५ ॥
I am seated in everyone’s heart, and from Me come remembrance, knowledge and forgetfulness. By all the Vedas, I am to be known. Indeed, I am the compiler of Vedānta, and I am the knower of the Vedas.
The Lord is, so to speak, a puzzle for the common man. Queen Kuntī experienced personally that Lord Kṛṣṇa was present before her, yet He entered within the womb of Uttarā to save her embryo from the attack of Aśvatthāmā’s brahmāstra. 
He reserves the right of not being exposed to persons who are not surrendered souls. This checking curtain is called the māyā energy of the Supreme Lord, and it controls the limited vision of the rebellious soul.

The less intelligent persons are those who rebel against the authority of the Lord. Such persons are known as asuras. The asuras cannot recognize the Lord’s authority.
Lord Śrī Kṛṣṇa exhibited His humanly impossible activities even from the days of His lying on the lap of His mother. He killed the Pūtanā witch, although she smeared her breast with poison just to kill the Lord. The Lord sucked her breast like a natural baby, and He sucked out her very life also. 
He lifted the Govardhana Hill, just as a boy picks up a frog’s umbrella, and stood several days continuously just to give protection to the residents of Vṛndāvana. 
He has delivered wonderful instructions in the shape of the Bhagavad-gītā.
He is accepted as the Supreme Personality of Godhead by such authoritative personalities as Vyāsa, Devala, Asita, Nārada, Madhva, Śaṅkara, Rāmānuja, Śrī Caitanya Mahāprabhu, Jīva Gosvāmī, Viśvanātha Cakravartī, Bhaktisiddhānta Sarasvatī and all other authorities of the line.
there is a class of men with demoniac mentality who are always reluctant to accept the Lord as the Supreme Absolute Truth. This is partially due to their poor fund of knowledge and partially due to their stubborn obstinacy, which results from various misdeeds in the past and present. 

those who depend more on their imperfect senses cannot realize Him as the Supreme Lord.
described herein as adhokṣaja, or beyond the range of experimental knowledge. All our senses are imperfect.
We claim to observe everything and anything, but we must admit that we can observe things under certain material conditions only, which are also beyond our control. The Lord is beyond the observation of sense perception.
Queen Kuntī accepts this deficiency of the conditioned soul, especially of the woman class, who are less intelligent. 
For less intelligent men there must be such things as temples, mosques or churches so that they may begin to recognize the authority of the Lord and hear about Him from authorities in such holy places
this beginning of spiritual life is essential, which are required to raise the standard of spiritual attributes for the mass of people.