Namaz_E_Traveeh Men ki jany wali Boht bari galti ki islah _Apni Mehnat Se Ki Hui Ebadat Ko Bchaen

Описание: 🟢 1️⃣ Imam Abu Hanifa ka Maslak

Hanafi fiqh ke mutabiq:

Namaz mein Mushaf dekh kar parhna **jaiz nahi**.
Agar koi namaz mein Mushaf ya mobile pakar kar parhta hai to namaz *fasid (toot jati)* ho jati hai.
Daleel: Is mein zyada harkat hoti hai (safha palatna, pakarna), aur namaz ki halat mein ghair zaruri amal shamil ho jata hai.
Namaz asal mein hifz se parhi jati hai.

Is liye Hanafi maslak mein Taraweeh ho ya farz namaz, Mushaf dekh kar parhna durust nahi.

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🟢 2️⃣ Imam Malik ka Maslak

Maliki fiqh mein:

Farz namaz mein Mushaf dekh kar parhna *makruh* hai.
Nafl namaz (jaise Taraweeh) mein kuch gunjaish di gayi hai.
Lekin behtar yahi hai ke hifz se parhe.

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🟢 3️⃣ Imam Shafi’i ka Maslak

Shafi’i fiqh ke mutabiq:

Namaz mein Mushaf dekh kar parhna *jaiz* hai.
Namaz sahih hoti hai, chahe farz ho ya nafl.
Daleel: Tilawat Quran hi hai, chahe yaad se ho ya dekh kar.

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🟢 4️⃣ Imam Ahmad ibn Hanbal ka Maslak

Hanbali fiqh mein:

Mushaf dekh kar parhna *jaiz* hai.
Khas tor par Taraweeh mein ijazat di gayi hai.
Sahaba se bhi kuch riwayat milti hain jahan ghulam Mushaf dekh kar namaz parhate thay.

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📌 Imam Abu Hanifa ke Maslak ka Khulasa

Hanafi fiqh (jo Pakistan mein zyada mashhoor hai) ke mutabiq:

Taraweeh mein bhi Mushaf ya mobile se dekh kar parhna **jaiz nahi**.
Namaz toot jati hai.
Is liye hifz karna ya choti suratein parhna behtar tareeqa hai.

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❓ Kisi Ek Imam ki Pervi Kyun Zaruri Hai?

Charon Aema sab haq par hain aur sab ne Quran o Sunnat se masail nikale.
Aam admi khud se Quran o Hadees se hukum nahi nikal sakta.
Agar har masle mein alag alag imam ki asan rai le to deen mix ho jata hai (isey talfeeq kehte hain).
Is liye kisi ek mu’tabar fiqhi maslak ki pabandi karna aam musalman ke liye zyada mehfooz aur munazzam tareeqa hai.

Pakistan men Imam Abu Hanifa k perokaar zyada hen is lye hamen apny maslak pe amal kr k apni ibaton ko qabulyat k qabil bnana chahye.

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