NO MORE CONDEMNATION: RIGHTEOUSNESS CONSCIOUSNESS ENDS FEAR & WEAK FAITH (E W Kenyon)

Описание: NO MORE CONDEMNATION: RIGHTEOUSNESS CONSCIOUSNESS ENDS FEAR & WEAK FAITH (E W Kenyon)
Beloved, this message confronts a hidden crisis that quietly weakens faith and makes prayer uncertain: many believers believe God has forgiven them—but they still live as though they are on trial. Their struggle is not condemnation from God—He has already settled that. The struggle is condemnation from a conscience trained by years of failure and religious teaching. And until the believer understands the difference between forgiveness and righteousness, faith will remain fragile and boldness will feel “dangerous.”

Forgiveness looks backward. It removes the penalty of sin. But righteousness establishes a new standing before God—so complete that it removes the memory of guilt from the conscience. Scripture declares, “There is therefore now no condemnation to them that are in Christ Jesus” (Romans 8:1). Yet countless believers wake up daily with a sense of accusation—not because God condemns them, but because they have never been trained to live from righteousness consciousness. They confess sin repeatedly, examine themselves for failure, and stay more aware of what they were in Adam than of what they are in Christ.

But Hebrews reveals God’s intent under the New Covenant: the worshiper once cleansed should have “no more consciousness of sins” (Hebrews 10:2). Notice the phrase: not “no more sins,” but no more sin-consciousness. Where sin-consciousness reigns, righteousness cannot dominate. And where righteousness does not dominate, fear grows. Fear produces hesitation, and hesitation paralyzes faith. A man who feels unworthy cannot act boldly on the Word. An inferior mindset cannot approach the Father with confidence. Yet the Word says we have boldness to enter by the blood of Jesus (Hebrews 10:19). Boldness is not arrogance—it is the natural fruit of knowing your standing.

This message exposes a vital truth: condemnation is not humility—it is unbelief. Living under condemnation (even quietly) implies the blood of Christ was not sufficient to do what God says it did. But Hebrews 9:14 declares the blood of Christ cleanses the conscience from dead works. If the conscience still accuses, it isn’t because the blood failed—it’s because the mind has not been renewed to redemption facts. God never intended you to say “I am forgiven” with your lips, while living like you’re still on trial in your heart.

Here’s the turning point: righteousness is not poetic language; it is legal fact—“He made Him to be sin… that we might become the righteousness of God in Him” (2 Corinthians 5:21). The believer is not meant to stay in forgiveness-consciousness. God’s goal is righteous sons who reign in life, not forgiven criminals who live timidly. When you know who you are in Christ, sin loses dominion, Satan loses leverage, and faith becomes a fearless force.

The message also unveils the ongoing conflict inside the mind: the testimony of the senses versus the testimony of God’s Word. Pain, memory, and failure speak—but revelation knowledge declares God’s verdict as final. Faith doesn’t deny symptoms; it denies their right to rule. That’s why confession matters: it’s not persuading God—it’s bringing the mind into harmony with redemption realities until the Word becomes the dominant consciousness.

This teaching carries the same “in Christ / redemption realities” emphasis many listeners associate with E W Kenyon: the believer must decisively break with sin-consciousness and agree with God’s finished testimony. When righteousness consciousness rises, condemnation dies, prayer becomes fellowship, and authority becomes normal. You stop begging—and start standing.

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