The Feast of the Dormition of the Mother of God - Theotokos, Jerusalem

Описание: Information about the Dormition Procession of the Mother of God (Theotokos) (Avanna maharajh).
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Patriarchate of Jerusalem celebrated Feast of Dormition of the Theotokos in Gethsemane. On this feast, the Church reminds the faithful of our faith that the Theotokos conceived from the Holy Spirit and bore in the flesh our Lord Jesus Christ, she died and was buried in Gethsemane, but was translated by the hands of her Son in the heavens and her immaculate body was preserved.

She stands on His right side, interceding unceasingly for the life and salvation of those who genuinely revere her as the Mother of God.

The Dormition of the Mother of God is a Great Feast of the Eastern Orthodox, Oriental Orthodox, and Eastern Catholic Churches (except the East Syriac churches). It celebrates the "falling asleep" (death) of Mary the Theotokos ("Mother of God", literally translated as God-bearer), and her being taken up into heaven. The Feast of the Dormition is observed on August 15, which for the churches using the Julian calendar corresponds to August 28 on the Gregorian calendar. The Armenian Apostolic Church celebrates the Dormition not on a fixed date, but on the Sunday nearest 15 August. In Western Churches the corresponding feast is known as the Assumption of Mary, with the exception of the Scottish Episcopal Church, which has traditionally celebrated the Falling Asleep of the Blessed Virgin Mary on August 15.

Christian canonical scriptures do not record the death or Dormition of Mary. Hippolytus of Thebes, a 7th- or 8th-century author, writes in his partially preserved chronology of the New Testament that Mary lived for 11 years after the death of Jesus, dying in AD 41.

The use of the term dormition expresses the belief that the Virgin died without suffering, in a state of spiritual peace. This belief does not rest on any scriptural basis, but is affirmed by Orthodox sacred tradition. Some apocryphal writings testify to this opinion, though neither the Orthodox Church nor other Christians accord them scriptural authority. The Orthodox understanding of the Dormition is compatible with Roman Catholic teaching, and was the dominant belief within the Western Church until late in the Middle Ages, when the slightly different belief in the bodily Assumption of Mary into heaven began to gain ground. Pope Pius XII declared the latter a dogma of the Catholic Church in 1950.