Why One Imaginal Act Is Enough | Neville Goddard

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This video is a reconstruction built from Neville Goddard’s recurring teachings,
woven into one message that reflects the central principles found across his lectures and books.
It is not a direct recording of any single lecture,
but a faithful composition of his repeated ideas on imagination, identity, and the Law.

Why is one imaginal act enough?
Because imagination does not work by repetition, effort, or time.
It works by position.

In this lecture-style reconstruction, imagination is revealed not as a process of becoming, but as an act of choosing where to stand.
Nothing is created. Nothing is added.
You do not make a state real. You enter it.

References — Neville Goddard (Books & Lectures)

“You cannot see differently until you stand differently.”
— Awakened Imagination (Book, 1954)

“Man does not create reality, but selects from what already exists.”
— Creation Is Finished (Lecture, 1954)

“You do not move things about in the world; you move your point of view.”
— Awakened Imagination (Book, 1954)

“What you see depends entirely upon where you stand.”
— Awakened Imagination (Book, 1954)

“When the imaginal act is completed, there is nothing more to be done.”
— The Sabbath (Lecture, 1954)

“If you feel the need to repeat it, you have not accepted it.”
— The Law and Its Operation (Lecture, 1965)

“Repetition implies doubt.”
— The Law and Its Operation (Lecture, 1965)

“It is not the intensity of the imaginal act, nor the number of times it is repeated, that produces results.”
— The Pearl of Great Price (Lecture, 1956)

“The moment you accept the feeling of the wish fulfilled, the work is done.”
— Feeling Is the Secret (Book, 1944)

“The end must be accepted as a present fact.”
— Live in the End (Lecture, 1954)

“You do not work yourself into the state.”
— Live in the End (Lecture, 1954)

“You would not imagine what you already are.”
— Assumptions Harden into Fact (Lecture, 1954)

“You imagine in order to become conscious of being it.”
— Assumptions Harden into Fact (Lecture, 1954)

“When the state is entered, desire ceases.”
— The Sabbath (Lecture, 1954)

“Waiting is a confession that you are not yet in possession.”
— The Law (Lecture, 1962)

“You either accept it or you do not.”
— The Pearl of Great Price (Lecture, 1956)

“There is no gradual acceptance.”
— The Pearl of Great Price (Lecture, 1956)

“Man passes through states, but the states remain forever.”
— The Power of Awareness (Book, 1952)

“You do not create states. You enter it.”
— The Power of Awareness (Book, 1952)

“Stand in the assumption that you already are what you want to be.”
— The Law and the Promise (Book, 1961)

“You must stand upon your assumption and let it be.”
— The Law and the Promise (Book, 1961)

“Stand still in the assumption and let the world rearrange itself.”
— The Law and the Promise (Book, 1961)

“The world is a mirror, faithfully reflecting the state you occupy.”
— The Law (Lecture, 1962)

“Man sees the world from the place he occupies in consciousness.”
— The Power of Awareness (Book, 1952)

“Every man sees the world from his present standpoint.”
— Awakened Imagination (Book, 1954)

“Change your attitude of mind and the world reflects that change.”
— The Power of Awareness (Book, 1952)

“An attitude of mind is a position from which you view the world.”
— The Power of Awareness (Book, 1952)

“Your concept of yourself determines the point from which you view life.”
— The Power of Awareness (Book, 1952)

“From the state in which you stand, the world appears as it does.”
— Awakened Imagination (Book, 1954)

“Your actions are the automatic result of the state you occupy.”
— Mental Diets (Lecture, 1957)

“Reaction is automatic from the state in which you stand.”
— Mental Diets (Lecture, 1957)

“The state from which you view the world determines your reactions.”
— Mental Diets (Lecture, 1957)

“Creation is finished.”
— Creation Is Finished (Lecture, 1954)

“All that exists already exists.”
— Creation Is Finished (Lecture, 1954)

“You enter states. You do not make them.”
— Creation Is Finished (Lecture, 1954)

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