Karnaprayag sangam on the Ganga

Описание: Karnaprayag confluence of the Ganges.

Sangam of two rivers in Uttarakhand. Is this near Nandprayag or Vishnuprayag? One can see a bathing ghat, with steps leading down to the water's edge...

Karn Prayag is the location where Alaknanda River is joined by the Pindar River that originates from the Pindar glacier, below the Nanda Devi Mountain range. The epic Mahabharata legend narrates that Karna did penance here and earned the protective gear of Kavacha (armour) and Kundala (ear rings) from his father, the Sun god, which gave him indestructible powers. The name of the confluence is thus derived from the name of Karna. There is reference to this site in Meghaduta, a Sanskrit lyrical poetic drama written by the legendary poet Kalidasa, which attributes that Satopanth and Bhagirath glaciers joined here to form the Pindar River. Another classic work by the same author called the Abhijnana-shakuntala also mentions that Shakuntala and king Dushyanta's romantic daliance occurred here. It is also mentioned that Swami Vivekananda mediatated here for eighteen days.

Next to the confluence site there is a large pasturage on the bank where cows are seen grazing. According to a local legend, a local zamindar (landlord) inadvertently killed a cow (go-hatya) in this pasture land, which according to Hindu religion was considered a religious offence. The contrived zamindar, who did not have adequate money to do reparatory acts to atone for this sin, requested a visiting pilgrim from South India to help him out. With the help of the philanthropic pilgrim, the zamindar bought the pasture land, dedicated it to Lord Badrinath, a form of Vishnu, with the vow that the land so acquired would be used only for the purpose of grazing by cows.

The stone seat where Karna did penance is also seen here. A temple built in recent times to commemorate Karna has the deity of goddess Uma Devi (daughter of the Himalayas) here. The stone temple was rebuilt by guru Adi Shankaracharya. In the sanctum, the images of goddesss Parvati, her consort Shiva and her elepahant-headed son Ganesha are installed, next to that of Uma Devi, apart from Karna’s image. A steep row of steps from the temple along a spur leads to the confluence point. And, down these steps, small shrines of Shiva and the Binayak Shila (the Ganesha stone) - that is believed to provide protection from danger - are located. Once in 12 years, a procession of the image of Uma Devi is taken round a few villages in the sub-divisional town of Karnaprayag.

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