Prayer To Dzambhala Buddha 黄财神心咒, Vajrasattva & Manjushri Bodhisattva Mantra

Описание: ​A Prayer of Threefold Grace
​The Invocation
In the presence of the Triple Gem, I call upon the enlightened masters of the three directions. May your light descend upon this seat and transform my heart.
​To Vajrasattva (Purification of the Past)
"O Great Purifier, Vajrasattva, you who are as white as a mountain of snow.
I lay before you my mistakes, my clouded thoughts, and the weight of my past.
As the hundred-syllable mantra echoes, wash away the stains of my karma.
Let my mind become as clear and stainless as a crystal mirror, ready to receive the truth."
​To Manjushri (Wisdom for the Present)
"O Prince of Dharma, Manjushri, wielder of the flaming sword.
With your weapon of discriminating awareness, sever the root of my ignorance.
Ignite the lamp of wisdom within me so that I may see things as they truly are.
Grant me the eloquence to speak the truth and the insight to understand the profound."
​To Dzambhala (Abundance for the Future)
"O Noble Protector, Dzambhala, lord of all worldly and spiritual wealth.
Open the gates of prosperity, not for my greed, but for the benefit of all beings.
Grant me the resources—outer and inner—to practice the path without obstacle.
May my life overflow with generosity, turning all poverty into the gold of merit."
​The Dedication
"By the power of this prayer, may I be purified like Vajrasattva, wise like Manjushri, and generous like Dzambhala. May any merit gained here be dedicated to the liberation of all sentient beings."
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Om, jum-bah-lah, chan-lan-chan-nah-yeh, so-ha
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Vajrasattva Bodhisattva 100 Syllable Mantra:

Om Benzar Sato Sa Ma Ya
Ma Nu Pa La Ya Benzar Sato
Te No Pa Tishtha Dri Dho Me Bha Wa
Su To Ka Yo Me Bha Wa
So Po Ka Yo Me Bha Wa
Anu Rakto Me Bha Wa
Sarva Siddhim Me Pra Yatsa
Sarva Karma Su Tsa Me
Tsit tam Shre Yam Ku Ru Hung
Ha Ha Ha Ha Ho
Bha Ga Wan Sarva Ta Tha Ga Ta
Benzar Ma Me Muntsa
Benzri Bha Wa
Ma Ha Sa-Ma-Ya Sato Ah
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Manjushri mantra

Om A Ra Pa Ca Na Dhih
A leads to the insight that the essence of all things is unproduced.

RA leads to the insight that all things are pure and free of defilements.

PA leads to the insight that all dharmas have been “expounded in the ultimate sense.”

CA leads to the insight that the arising and ceasing of things cannot be apprehended because in reality there is no arising or ceasing.

NA leads to the insight that although the names for things change the nature of things behind their names cannot be gained or lost.