Ethiopian Orthodox celebrate Epiphany (Timkat - ጥምቀት) at the Jordan River where Jesus was baptized

Описание: Information about the baptismal ceremony - Epiphany (Timkat - ጥምቀት) at the Jordan River itself will be provided after this announcement.

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Timket (Ge'ez: ጥምቀት) is an Ethiopian Orthodox Tewahedo Church and Eritrean Orthodox Tewahedo Church celebration of Epiphany. It is celebrated on 19 January (or 20 in a leap year), corresponding to the 11th day of Terr in the Ge'ez calendar.

Timkat celebrates the baptism of Jesus in the River Jordan. This festival is best known for its ritual reenactment of baptism (similar to such reenactments performed by numerous Christian in the Holy Land when they visit Jordan).

Qasr al-Yahud is the western section of the traditional site of the baptism of Jesus by John the Baptist on the Jordan River (Matthew 3:13-17). It has also been traditionally identified with two episodes from the Hebrew Bible, as one of the possible points through which the Israelites have crossed the Jordan river as they reached the Promised Land (Joshua 3), and as the site where the prophet Elijah ascended to heaven (2 Kings 2:1-14). Qasr al-Yahud is actually an Arabic name given to the nearby Monastery of St John the Baptist but is also being used for the West Bank section of the baptism site itself.

Today it is located on the West Bank and directly across the eastern section (Al-Maghtas, biblical "Bethany across the Jordan", today in Jordan) and close to the Palestinian city of Jericho.

Epiphany: One of Christianity’s Most Important Feasts
Eastern Christians, on the other hand, commemorate the baptism of Jesus in the Jordan River, seen as his manifestation to the world as the Son of God. The spot marked by Al-Maghtas in Jordan, adjacent to Qasr al-Yahud in the West Bank, is considered to be the original site of the baptism of Jesus and the ministry of John the Baptist.

The traditional date for the feast is January 6. However, since 1970, the celebration is held in some countries on the Sunday after January 1. Those Eastern Churches which are still following the Julian calendar observe the feast on what, according to the internationally used Gregorian calendar, is January 19, because of the current 13-day difference between the Julian and Gregorian calendars.
The name of the feast as celebrated in the Orthodox churches may be rendered in English as the Theophany, as the closer in form to the Greek Θεοφάνεια ("God shining forth" or "divine manifestation"). Here it is one of the Great Feasts of the liturgical year, being third in rank, behind only Paskha (Easter) and Pentecost in importance. It is celebrated on January 6 of the calendar that a particular Church uses. On the Julian calendar, which some of the Orthodox churches follow, that date corresponds, during the present century, to January 19 on the Gregorian or Revised Julian calendar. The earliest reference to the feast in the Eastern Church is a remark by St. Clement of Alexandria in Stromateis, I, xxi, 45:
Today in Eastern Orthodox churches, the emphasis at this feast is on the shining forth and revelation of Jesus Christ as the Messiah and Second Person of the Trinity at the time of his baptism. It is also celebrated because, according to tradition, the baptism of Jesus in the Jordan River by St. John the Baptist marked one of only two occasions when all three Persons of the Trinity manifested themselves simultaneously to humanity: God the Father by speaking through the clouds, God the Son being baptized in the river, and God the Holy Spirit in the shape of a dove descending from heaven (the other occasion was the Transfiguration on Mount Tabor). Thus the holy day is considered to be a Trinitarian feast.

The Orthodox consider Jesus' Baptism to be the first step towards the Crucifixion, and there are some parallels in the hymnography used on this day and the hymns chanted on Good Friday.