Vietnam Flower Hmong Family in Bâc Hà đẹp جميل सुंदर indah สวยงาม красивый

Описание: Hmong people have their own terms for their subcultural divisions, Hmong Der (spelled Hmoob Dawb meaning "White Hmong") and Hmong Leng (spelled Hmoob ntsuab meaning "Blue/Green Hmong") being the terms for two of the largest groups in America and Southeast Asia. In the Romanized Popular Alphabet, developed in the 1950s in Laos, these terms are written Hmoob Dawb (White Hmong) and Hmoob Leeg/Hmoob Ntsuab (Blue/Green Hmong). The doubled vowels indicate nasalization, and the final consonants indicate with which of the eight lexical tones the word is pronounced. White Hmong and Green Hmong speak mutually intelligible dialects of the Hmong language with some differences in pronunciation and vocabulary. One of the most obvious differences is the use of the aspirated /m/ in White Hmong by the sound of "H", which is used when it is written in Romanized Popular Alphabet. In Green Hmong dialect the sound of "H" is not used. Hmong groups are often named after the dominant colors, patterns of their traditional clothing, head-dress, and the provinces they came from. The Hmong groups in Laos, from the 18th century to the present day, are known as Black Hmong (Hmoob Dub), Striped Hmong (Hmoob Txaij), White Hmong (Hmoob Dawb), and Green Hmong (Hmoob Ntsuab/Moob Leeg). In other places in Asia groups are also known as Black Hmong (Hmoob Dub or Hmong Dou), Striped Hmong (Hmoob Txaij or Hmoob Quas Npab), Hmong Shi, Hmong Pe, Hmong Pua, and Hmong Xau, Hmong Xanh (Green Hmong), Hmong Do (Red Hmong), Na Mieo and various other subgroups. These include the Flower Hmong or the Variegated Hmong (Hmong Lenh or Hmong Hoa), so named because of the bright colorful embroidery (called pa ndau, literally "flower cloth"). Vietnamese Hmong women continuing to wear 'traditional' clothing tend to source much of their clothing as 'ready to wear' cotton (as against traditional hemp) from markets, though some add embroidery as a personal touch. In SaPa, now with a 'standardised' clothing look, Black Hmong sub-groups have differentiated themselves by adopting different headwear; those with a large comb embedded in their long hair (but without a hat) call themselves Tao, those with a pillbox hat name themselves Giay, and those with a checked headscarf are Yao. For many, such as Flower Hmong, the heavily beaded skirts and jackets are manufactured in China.
Since 1949, Miao has been an official term for one of the 55 official minority groups recognized by the government of the People's Republic of China. The Miao live mainly in southern China, in the provinces of Guizhou, Hunan, Yunnan, Sichuan, Guangxi, Hainan, Guangdong, Hubei, and elsewhere in China. According to the 2000 censuses, the number of 'Miao' in China was estimated to be about 9.6 million. The Miao nationality includes Hmong people as well as other culturally and linguistically related ethnic groups who do not call themselves Hmong. These include the Hmu, Kho (Qho) Xiong, and A Hmao. The White Miao (Bai Miao) and Green Miao (Qing Miao) are Hmong groups.
Usage of the term "Miao" in Chinese documents dates back to the Shi Ji (1st century BC) and the Zhan Guo Ce (late Western Han Dynasty). During this time, it was generally applied to people of the southern regions thought to be descendants of the San Miao kingdom (dated to around the 3rd millennium BC.) The term does not appear again until the Ming dynasty (1368–1644), by which time it had taken on the connotation of "barbarian." Interchangeable with "man" and "yi," it was used to refer to the indigenous people of the south-western frontier who refused to submit to imperial rule. During this time, references to Raw (Sheng) and Cooked (Shu) Miao appear, referring to level of assimilation and political cooperation of the two groups. Not until the Qing dynasty (1644–1911) do more finely grained distinctions appear in writing. Even then, discerning which ethnic groups are included in various classifications can be problematic. This inconsistent usage of "Miao" makes it difficult to say for sure if Hmong and Mong people are always included in these historical writings. Linguistic evidence, however, places Hmong and Mong people in the same regions of southern China that they inhabit today for at least the past 2,000 years. By the mid-18th century, classifications become specific enough that it is easier to identify references to Hmong and Mong people
In Southeast Asia, Hmong people are referred to by other names, including: Vietnamese: Mèo or H'Mông; Lao: ແມ້ວ (Maew) or ມົ້ງ (Mong); Thai: แม้ว (Maew) or ม้ง (Mong); Burmese: mun lu-myo (မံုလူမ်ိဳး). "Mèo", or variants thereof, is considered highly derogatory by many Hmong people and is infrequently used today outside of Southeast Asia.
Because the Hmong lived mainly in the highland areas of Southeast Asia and China, the French occupiers of Southeast