Maharishi Mahesh Yogi's Lecture at University of Southern California on 5 25 59 PART 3

Описание: The mind is always speaking, changing, changing, intellect is always changing, ego is always changing. So, the subjective aspect of personality is also changing. Objective aspect of personality is also changing. Both the subjective and objective personality of man is ever-changing. At the root of all this ever-changing is the never-changing principle of life and that I am. And that is the reality of life, that is never-changing and that we call soul or Brahman, in the language of Sankara’s of philosophy, Brahman.
The nature of Brahman is that what Christ said, the kingdom of heaven. I and the father of one. That is that level of oneness which knows no duality. Transcending all field of nature, subjective and objective, both. It's the field of the Absolute, it's the state of Being, pure state of Being. It is transcendent, we say transcendent. Transcending all the objective and all the subjective personalities is transcendent, transcendent reality, transcendental reality. The nature of it is Bliss, means happiness of greatest order, Bliss. Now, that Bliss, because it is the ultimate reality, it is omnipresent.
It is the ultimate reality of this, it is the ultimate reality of this, it is the ultimate reality of the gas in the air, its ultimate reality of everything. And that which is the ultimate reality of everything is the essential constituent of everything. Water is the ultimate reality of ice, for example. Then the water is the constituent of ice, every fiber of ice is nothing but water, because Brahman, the Bliss is natural, is the ultimate reality of everything, so that alone is pervading, that alone is presenting itself into different degrees, as if that abstract formless has manifested itself into different degrees, to become all the names and forms, to become all the phases of the subjective personality of man, somewhere it has become ego, somewhere it has become intellect, somewhere mind, somewhere the senses, somewhere the prana, the breath, somewhere the body, somewhere the nail, somewhere the finger, somewhere the feeling, somewhere the earth, stone, trees, that has manifested itself into different degrees. The whole cosmos is nothing but permutations and combinations of the one unchanging principle as it goes on changing things. Now, that in its nature is Bliss.
If bliss is universal, if bliss is omnipresent, if bliss is in and out, if bliss is everything, then why that bliss has gone out of experience is the question. How can that go out of question , that which is pervading everything, that which is in and out, how can that possibly go out of out of experience? To answer this how, we analyze the machinery of our experience. Machinery of our experience is the mind and it experiences through the senses.