L004-劉仲敬先生關於基督信仰的自述和獨到見解 | Mr. Liu Zhongjing's Personal Account and Unique Insights on Christianity

Описание: 劉仲敬將基督教，特別是作為組織實體的基督教會，視為西方文明的根本基石以及活力和社會資本的主要來源。他挑戰了傳統的啟蒙運動敘事，即認為宗教影響力的衰落是進步的先決條件。相反，他認為，現代西方進步的大部分內容是高度發展的基督教文明所創造的「剩餘資產」。他將世俗化的歐洲大陸的社會結構與宗教根基更深的美國進行了對比，認為後者展現出更強的社會活力。他強調信仰社群，尤其是教會，在壓力下的韌性和持久力，並斷言他們最終是最有可能繼承未來的群體。劉仲敬對基督教的接觸是一個循序漸進的過程，從早期的文學接觸到對教會的社會和組織角色的關注。他認為歷史上基督教各派之間的激烈衝突是深刻信仰投入的體現，與中國社會「散沙」的本質形成對比，後者缺乏穩固的社會資本和像教會這樣的中介組織。他對文藝復興與宗教改革的關係也抱持著獨到的見解，認為它們是根本對立的運動。
Liu Zhongjing views Christianity, particularly the Christian church as an organizational entity, as the fundamental bedrock and primary source of vitality and social capital in Western civilization. He challenges the conventional Enlightenment narrative that sees the decline of religious influence as a prerequisite for progress. Instead, he argues that much of what is considered modern Western progress is a "remaining asset" generated by a highly developed Christian civilization. He contrasts the social structures of the secularized European continent with the more religiously rooted United States, arguing that the latter demonstrates greater social vitality. He emphasizes the resilience and endurance of faith-based communities, particularly churches, under pressure, asserting that they are ultimately the groups most likely to inherit the future. Liu's engagement with Christianity has been a gradual process, moving from early literary exposure to a focus on the church's social and organizational role. He sees the intense conflicts between Christian denominations throughout history as a sign of profound engagement with faith, contrasting it with the "sand-dispersed" nature of Chinese society, which he views as lacking robust social capital and intermediate organizations like the church. He also holds a unique view on the relationship between the Renaissance and the Reformation, seeing them as fundamentally opposed movements.