God says I Am As My Servant Sees Me - Hadith Qudsi 15 - Sufi Meditation Center

Описание: Video Chapters:
00:00 15th Hadith Qudsi (Holy Hadith) narration
01:48 Warning: People are perceiving the Creator per their condition, not the Truth
04:05 Before you try to know about the Creator, first take a path to know and clean yourself
05:40 The best character in which to see Allah (AJ) is love – the highest!
06:11 The first gift of guidance from Allah (AJ) is He direct you to go find the lovers of Prophet ﷺ
07:00 The importance of the sunnah of travelling and what it taught you of good character
09:20 Allah (AJ) will deal with you as the path you take! Find the lovers who teach through Allah’s (AJ) love
11:00 The characteristic of love is that it’s by action, not by tongue
12:10 As you remember Allah (AJ) and make zikr, He remembers you greater in His association
13:18 Love is not judged! Even someone with wrong intention is blessed in the zikr
13:55 Every step towards the zikr every difficulty is being taken away
15:25 Why the rewards you’re dressed with can’t be revealed on earth and is kept for Judgement Day

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God treats You How You Treat Others

God Will Be To You How Ever Way You Think Of Him - Hadith Qudsi 15

God Will Treat You How Ever You Treat Others

You think of God as loving - God will become very loving to you!
You think of God as vengeful - God will become very vengeful to you!
... etc.

Hadith Qudsi 15:

"On the authority of Abu Hurayrah (may Allah be pleased with him), who said that the Prophet (ﷺ) said:
Allah the Almighty said: I am as My servant thinks I am (1). I am with him when he makes mention of Me. If he makes mention of Me to himself, I make mention of him to Myself; and if he makes mention of Me in an assembly, I make mention of him in an assembly better than it. And if he draws near to Me an arm's length, I draw near to him a cubit, and if he draws near to Me a cubit, I draw near to him a fathom. And if he comes to Me walking, I go to him at speed. (1) Another possible rendering of the Arabic is: "I am as My servant expects Me to be". The meaning is that forgiveness and acceptance of repentance by the Almighty is subject to His servant truly believing that He is forgiving and merciful. However, not to accompany such belief with right action would be to mock the Almighty. It was related by al-Buhkari (also by Muslim, at-Tirmidhi and Ibn-Majah)."

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