2018-02-10 Ramana Maharshi Foundation UK: discussion with Michael James on Nāṉ Ār? paragraph 3

Описание: At a meeting of the ‘Ramana Maharshi Foundation UK’ on 10th February 2018, Michael James discusses the third paragraph of நானார்? (Nāṉ Ār?), Who am I?:

https://happinessofbeing.com/nan_yar....

சர்வ அறிவிற்கும் சர்வ தொழிற்குங் காரண மாகிய மன மடங்கினால் ஜகதிருஷ்டி நீங்கும். கற்பித ஸர்ப்ப ஞானம் போனா லொழிய அதிஷ்டான ரஜ்ஜு ஞானம் உண்டாகாதது போல, கற்பிதமான ஜகதிருஷ்டி நீங்கினா லொழிய அதிஷ்டான சொரூப தர்சன முண்டாகாது.

sarva aṟiviṟkum sarva toṙiṟkum kāraṇam āhiya maṉam aḍaṅgiṉāl jaga-diruṣṭi nīṅgum. kaṟpita sarppa-ñāṉam pōṉāl oṙiya adhiṣṭhāṉa rajju-ñāṉam uṇḍāhādadu pōla, kaṟpitam āṉa jaga-diruṣṭi nīṅgiṉāl oṙiya adhiṣṭhāṉa sorūpa-darśaṉam uṇḍāhādu.

If the mind, which is the cause for all awareness [of things other than oneself] and for all activity, ceases [or subsides], jagad-dṛṣṭi [perception of the world] will depart [or be dispelled]. Just as unless awareness of the imaginary snake goes, awareness of the rope, [which is] the adhiṣṭhāna [basis, base or foundation], will not arise, unless perception of the world, which is kalpita [a fabrication, imagination or mental creation], departs, seeing svarūpa [one’s own form or real nature], [which is] the adhiṣṭhāna, will not arise.

While discussing the meaning of this paragraph, Michael explained each sentence of it:

சர்வ அறிவிற்கும் சர்வ தொழிற்குங் காரண மாகிய மன மடங்கினால் ஜகதிருஷ்டி நீங்கும்.
sarva aṟiviṟkum sarva toṙiṟkum kāraṇam āhiya maṉam aḍaṅgiṉāl jaga-diruṣṭi nīṅgum.
If the mind, which is the cause for all awareness [of things other than oneself] and for all activity, ceases [or subsides], jagad-dṛṣṭi [perception of the world] will depart [or be dispelled].

கற்பித ஸர்ப்ப ஞானம் போனா லொழிய அதிஷ்டான ரஜ்ஜு ஞானம் உண்டாகாதது போல, கற்பிதமான ஜகதிருஷ்டி நீங்கினா லொழிய அதிஷ்டான சொரூப தர்சன முண்டாகாது.
kaṟpita sarppa-ñāṉam pōṉāl oṙiya adhiṣṭhāṉa rajju-ñāṉam uṇḍāhādadu pōla, kaṟpitam āṉa jaga-diruṣṭi nīṅgiṉāl oṙiya adhiṣṭhāṉa sorūpa-darśaṉam uṇḍāhādu.
Just as unless awareness of the imaginary snake goes, awareness of the rope, [which is] the adhiṣṭhāna [basis, base or foundation], will not arise, unless perception of the world, which is kalpita [a fabrication, imagination or mental creation], departs, seeing svarūpa [one’s own form or real nature], [which is] the adhiṣṭhāna, will not arise.

After discussing this Michael answers questions on this subject and other aspects of Bhagavan’s teachings, particularly the practice of self-investigation (ātma-vicāra).

Unfortunately the first half (perhaps 20 to 30 minutes) of the third part of this discussion was not filmed, so the third segment of this video begins rather abruptly in the middle of an answer that Michael was giving to one of the questions he was asked.

An MP3 audio copy of this video can be listened to or downloaded from https://mediafire.com/?viy825m4f92x19a