ਫਰੀਦਾ ਗਲੀਏ ਚਿਕੜੁ ਦੂਰਿ ਘਰੁ ਨਾਲਿ ਪਿਆਰੇ ਨੇਹੁ

Описание: ਫਰੀਦਾ ਗਲੀਏ ਚਿਕੜੁ ਦੂਰਿ ਘਰੁ ਨਾਲਿ ਪਿਆਰੇ ਨੇਹੁ ॥
ਚਲਾ ਤ ਭਿਜੈ ਕੰਬਲੀ ਰਹਾਂ ਤ ਤੁਟੈ ਨੇਹੁ ॥੨੪॥
ਭਿਜਉ ਸਿਜਉ ਕੰਬਲੀ ਅਲਹ ਵਰਸਉ ਮੇਹੁ ॥
ਜਾਇ ਮਿਲਾ ਤਿਨਾ ਸਜਣਾ ਤੁਟਉ ਨਾਹੀ ਨੇਹੁ ॥੨੫॥
ਫਰੀਦਾ ਮੈ ਭੋਲਾਵਾ ਪਗ ਦਾ ਮਤੁ ਮੈਲੀ ਹੋਇ ਜਾਇ ॥
ਗਹਿਲਾ ਰੂਹੁ ਨ ਜਾਣਈ ਸਿਰੁ ਭੀ ਮਿਟੀ ਖਾਇ ॥੨੬॥

ਫਰੀਦਾ ਗਲੀਏ ਚਿਕੜੁ ਦੂਰਿ ਘਰੁ ਨਾਲਿ ਪਿਆਰੇ ਨੇਹੁ ॥ ( Ang: 1379 ) ਸਲੋਕ ਸੇਖ ਫਰੀਦ ਕੇ


🌿 Salok 24 — Meaning
ਫਰੀਦਾ ਗਲੀਏ ਚਿਕੜੁ ਦੂਰਿ ਘਰੁ ਨਾਲਿ ਪਿਆਰੇ ਨੇਹੁ ॥
Farid, the path is muddy and difficult, but my home is where my Beloved lives — and my love is with Him.
Meaning:
The “muddy path” is the spiritual journey — full of challenges, discomfort, and inner struggle.
But the “home” is union with the Divine.
Farid Ji says:
Even if the path is messy, my heart longs for the Beloved so deeply that I must walk it.
This is the voice of a true lover of God.

ਚਲਾ ਤ ਭਿਜੈ ਕੰਬਲੀ ਰਹਾਂ ਤ ਤੁਟੈ ਨੇਹੁ ॥੨੪॥
If I walk, my blanket will get soaked; if I stay, my love will break.
Meaning:
The “blanket” is the body, comfort, ego, and worldly security.
Walking toward God means discomfort.
Staying back means breaking the bond of love.
Farid Ji is saying:
“I would rather get soaked, suffer, and struggle — than let my love for the Divine weaken.”
This is pure divine longing.

🌿 Salok 25 — Meaning
ਭਿਜਉ ਸਿਜਉ ਕੰਬਲੀ ਅਲਹ ਵਰਸਉ ਮੇਹੁ ॥
Let my blanket get soaked, let it be drenched — O Allah, let the rain of Your Grace fall.
Meaning:
Farid Ji now embraces the discomfort.
He says:
“Let the rain fall. Let me get wet. Let me lose comfort.
If it brings me closer to You, I welcome it.”
This is surrender.

ਜਾਇ ਮਿਲਾ ਤਿਨਾ ਸਜਣਾ ਤੁਟਉ ਨਾਹੀ ਨੇਹੁ ॥੨੫॥
If I can meet my Beloved friends (the Divine), my love will never break.
Meaning:
The “friends” are:
• the Divine
• the saints
• the inner Presence
• the spiritual companions of the soul
Farid Ji says:
If I reach the One I love, nothing can ever break that bond.
This is union after longing.

🌿 Salok 26 — Meaning
ਫਰੀਦਾ ਮੈ ਭੋਲਾਵਾ ਪਗ ਦਾ ਮਤੁ ਮੈਲੀ ਹੋਇ ਜਾਇ ॥
Farid, I hesitate to walk, fearing my feet may become dirty.
Meaning:
This is the seeker’s hesitation — the fear of making mistakes, the fear of impurity, the fear of unworthiness.
Farid Ji is confessing:
“I am afraid to walk the path because I fear becoming spiritually stained.”
This is humility, not weakness.

ਗਹਿਲਾ ਰੂਹੁ ਨ ਜਾਣਈ ਸਿਰੁ ਭੀ ਮਿਟੀ ਖਾਇ ॥੨੬॥
But the foolish soul does not understand — even the head will one day be consumed by the earth.
Meaning:
Farid Ji is saying:
Why fear a little mud on your feet
when your entire body will one day return to dust?
This is a wake‑up call:
• Don’t delay your spiritual journey.
• Don’t fear mistakes.
• Don’t fear discomfort.
• Life is short.
• Death is certain.
• Walk toward the Beloved now.

🌟 Detailed Summary

1. The path to God is muddy, uncomfortable, and difficult.
Farid Ji uses the metaphor of a muddy street to describe:
• inner struggle
• worldly obstacles
• ego challenges
• emotional pain
• spiritual uncertainty
But the Beloved lives at the end of that path.

2. True love chooses discomfort over separation.
Farid Ji says:
• If I walk, I suffer.
• If I stay, I lose my connection with the Divine.
A true lover chooses the Beloved over comfort.
This is the essence of bhagti.

3. Surrender means embracing whatever comes.
Farid Ji says:
“Let the rain fall. Let me get soaked.
If it brings me closer to You, I accept everything.”
This is the heart of surrender —
not resisting life, but flowing with Divine Will.

4. Fear of impurity holds the seeker back.
Farid Ji admits:
“I hesitate because I fear becoming spiritually dirty.”
This is the fear of:
• making mistakes
• being unworthy
• failing
• not being pure enough
But this fear is an illusion.

5. Life is short — don’t delay the journey.
Farid Ji reminds:
Your entire body will one day become dust.
Why fear a little mud now?
This is a call to urgency:
• Don’t wait
• Don’t hesitate
• Don’t fear
• Walk toward the Divine now

6. The message is love, courage, and humility.
Farid Ji teaches:
• Love gives courage
• Courage overcomes fear
• Humility keeps the heart soft
• The Divine is worth every discomfort
This is the spiritual psychology of a true seeker.