Allama Iqbal And The Concept Of Khudi | A Path To Awaken Self

Описание: Allama Iqbal. Poet of the East. Thinker of Pakistan. His verses shaped the destiny of millions. But where did the ideas that fueled his world-changing poetry truly come from? Was it simply intellect, forged in the great libraries of the East and West? Or was it something more profound?
Born in 1877, Muhammad Iqbal stood at a unique crossroads. Educated in both the rich spiritual traditions of the East and the modern, scientific thought of the West, he returned to his homeland with a mission. He saw the world around him in a state of despair and believed he had the answer. It was a single, explosive idea: *Khudi*.
Often translated as "The Self," Khudi for Iqbal was the divine spark hidden within every person—the potential for limitless growth and freedom. He argued against fatalism, believing we are not helpless pawns of destiny, but active co-creators in our own lives.
This revolutionary idea wasn't born in a vacuum. Iqbal found its blueprint in the teachings of the 13th-century Persian mystic he revered as his master: Jalaluddin Rumi. Iqbal saw himself as Rumi's student, believing the medieval poet held the cure for the maladies of the modern age. It was from Rumi's emphasis on *Ishq*—a passionate, transformative love for the divine—that Iqbal forged the spiritual foundations of Khudi.
So who was Allama Iqbal? He was a great synthesizer—a thinker who built a bridge between faith and reason, contemplation and action. His legacy is a powerful challenge: that the purpose of life is the strengthening of the Self, not for personal glory, but to become a creative force for good.
Iqbal’s question echoes through the decades, a question for all of us: What is our true potential, and what are we doing to achieve it?
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INTRODUCTION: ALLAMA IQBAL - 00:00 - 05:41
IQBAL KI KHUDI - 05:41 - 09:34
IQBAL AND RUMI - 09:34 - 11:12
IQBAL vs FRIEDRICH NIETZSCHE - 11:13- 13:04
JAVED NAMA: ZENITH OF IQBAL'a PHILOSOPHY - 13:04 - 15:10
CONCLUSION: WHO EXACTLY WAS IQBAL? - 15:10 - 18:17

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