Five of the Elements of a Consecrated Christian Life

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I would like to consider with you five of the elements of a consecrated life: purity, work, respect for one's physical body, service, and integrity. UAdd a Note

As the Savior demonstrated, the consecrated life is a pure life. While Jesus is the only one to have led a sinless life, those who come unto Him and take His yoke upon them have claim on His grace, which will make them as He is, guiltless and spotless. With deep love the Lord encourages us in these words: "Repent, all ye ends of the earth, and come unto me and be baptized in my name, that ye may be sanctified by the reception of the Holy Ghost, that ye may stand spotless before me at the last day" (3 Nephi 27:20). UAdd a Note

Consecration therefore means repentance. Stubbornness, rebellion, and rationalization must be abandoned, and in their place submission, a desire for correction, and acceptance of all that the Lord may require. This is what King Benjamin called putting off the natural man, yielding to the enticings of the Holy Spirit, and becoming "a saint through the atonement of Christ the Lord" (Mosiah 3:19). Such a one is promised the enduring presence of the Holy Spirit, a promise remembered and renewed each time a repentant soul partakes of the sacrament of the Lord's Supper (see D&C 20:77, 79). UAdd a Note

Elder B. H. Roberts once expressed the process in these words: "The man who so walks in the light and wisdom and power of God, will at the last, by the very force of association, make the light and wisdom and power of God his own—weaving those bright rays into a chain divine, linking himself forever to God and God to him. This [is] the sum of Messiah's mystic words, 'Thou, Father, in me, and I in thee'—beyond this human greatness cannot achieve."2 UAdd a Note

A consecrated life is a life of labor. Beginning early in His life, Jesus was about His Father's business (see Luke 2:48--49). God Himself is glorified by His work of bringing to pass the immortality and eternal life of His children (see Moses 1:39). We naturally desire to participate with Him in His work, and in so doing, we ought to recognize that all honest work is the work of God. In the words of Thomas Carlyle: "All true Work is sacred; in all true Work, were it but true hand-labour, there is something of divineness. Labour, wide as the Earth, has its summit in Heaven."3 UAdd a Note

God has designed this mortal existence to require nearly constant exertion. I recall the Prophet Joseph Smith's simple statement: "By continuous labor [we] were enabled to get a comfortable maintenance" (Joseph Smith—History 1:55). By work we sustain and enrich life. It enables us to survive the disappointments and tragedies of the mortal experience. Hard-earned achievement brings a sense of self-worth. Work builds and refines character, creates beauty, and is the instrument of our service to one another and to God. A consecrated life is filled with work, sometimes repetitive, sometimes menial, sometimes unappreciated but always work that improves, orders, sustains, lifts, ministers, aspires. UAdd a Note

Having spoken in praise of labor, I must also add a kind word for leisure. Just as honest toil gives rest its sweetness, wholesome recreation is the friend and steadying companion of work. Music, literature, art, dance, drama, athletics—all can provide entertainment to enrich one's life and further consecrate it. At the same time, it hardly needs to be said that much of what passes for entertainment today is coarse, degrading, violent, mind-numbing, and time wasting. Ironically, it sometimes takes hard work to find wholesome leisure. When entertainment turns from virtue to vice, it becomes a destroyer of the consecrated life. "Wherefore, take heed ... that ye do not judge that which is evil to be of God" (Moroni 7:14). UAdd a Note

A consecrated life respects the incomparable gift of one's physical body, a divine creation in the very image of God. A central purpose of the mortal experience is that each spirit should receive such a body and learn to exercise moral agency in a tabernacle of flesh. A physical body is also essential for exaltation, which comes only in the perfect combination of the physical and the spiritual, as we see in our beloved, resurrected Lord. In this fallen world, some lives will be painfully brief; some bodies will be malformed, broken, or barely adequate to maintain life; yet life will be long enough for each spirit, and each body will qualify for resurrection.

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