teeth knock out in a fight speakers corner , UK Hyde park 17-04-22

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Al-Mahasin: On the authority of Ibn Yazid, on the authority of Ibn Mahboub, on the authority of Muhammad bin Suleiman, on the authority of two men, on the authority of Abu Baseer, he said: I said to Abu Jaafar, peace be upon him: May I be sacrificed for you, a name with which we were named, with which the rulers made lawful our blood, our wealth and our punishment. He said: What is it? He said: The Rafidah, then Abu Jaafar, peace be upon him, said:
Seventy men from Pharaoh’s camp rejected Pharaoh and came to Moses, peace be upon him. There was no one in the people of Moses who was more diligent and more loving for Aaron than them, so the people of Moses called them the Rafidah, so God revealed to Moses to confirm this name for them in the Torah, because I dissolved them, and that is a name that God has dissolved for you (2) ).
4 - Interpretation of Furat bin Ibrahim: On the authority of Muhammad bin Al-Qasim bin Obaid, on the authority of Al-Hassan bin Jaafar, on the authority of Al-Hussein, on the authority of Muhammad, meaning Ibn Abdullah Al-Hanzali, on the authority of Waki’, on the authority of Suleiman Al-Amash who said: I entered upon Abi Abdullah Ja’far bin Muhammad, peace be upon them both, and I said: May I be sacrificed for you that people call us Rawafid, and what are the Rawafid? He said: By God, they did not elevate him, but God named you with it in the Torah, the Gospel on the tongue of Moses and the tongue of Jesus, peace be upon them, because seventy men from the people of Pharaoh rejected Pharaoh and entered the religion of Moses. The tongue of Muhammad, may God bless him and his family.
So God divided them into many groups and divided into many peoples, so they rejected good and rejected evil, and you were right with the people of the house of your Prophet, peace be upon them, so you went where your prophet went, and you chose whom God and His Messenger chose, so be glad, then you are the late, accepting of their benefactors and the transcendent of their abusers, and those who did not meet God like what you have met You did not accept his good deeds and did not overlook his bad deeds, O Solomon, are you pleased? I said: Increase me, may I be your ransom, then he said: God Almighty has angels
They ask forgiveness for you, until your sins fall, as the leaves fall on a tree on a windy day, and that is what God Almighty said: “Those who carry the Throne and those around it glorify the praise of their Lord and seek forgiveness for those who believe” (1) They are our Shiites, and by God they are, Solomon, are you pleased? I said:
May I be sacrificed for you, increase me! He said: There is no one on the religion of Abraham, peace be upon him, except we and our Shiites, and the rest of the people are innocent of it (2).


Abi Jaafar Al-Bayhaqi, on the authority of Ali Bin Jaafar Al-Madani, on the authority of Ali Bin Muhammad Bin Mahruih Al-Qazwini, on the authority of Dawood Bin Suleiman, on the authority of Al-Reza, on the authority of his forefathers, peace be upon them, he said: The Messenger of God, may God’s prayers be upon him and his family, said: : If on the Day of Resurrection we will have the account of our Shiites, then whoever wronged him was between him and God Almighty, we will judge it and he answered us, and whoever wronged him between him and the people, we will grant it to us, and whoever wronged him between him and us, we will be more deserving of pardoning and forgiving (3).
2 - Uyun Akhbar Al-Reza (PBUH): With the chain of transmission of Al-Tamimi, on the authority of Al-Ridha, on the authority of his forefathers, on the authority of Al-Hussein bin Ali, peace be upon them, he said: The Prophet, may God’s prayers and peace be upon him and his family, said to Ali: Give good tidings to your followers that I will intercede for them on the Day of Resurrection at a time when only my intercession will benefit (4) .(Edited



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