SRI LALITHA TRISHATHI STOTRAM BY SHANTHI SREERAM

Описание: The Lalitha Trishathi Stotram is also known as the Sarva Poorthikara stotram.

Śrī Lalita Trishati, like Lalitā Sahasranāma is discussed in Lalitopākhyāna of Brahmāṇḍapurāṇa, which is in the form of conversation between Śrī Hayagrīva (an incarnation of Viṣṇu and is considered as the presiding God for knowledge) and sage Agastya, who is a great worshipper of Parāśakti.

Śrī Lalita Trishati consists of three hundred nāma-s, carved out of fifty nine couplet verses. Śrī Lalitā Devi has four forms – Gross form, Kāmakalā form, Kuṇḍalinī form, and mantra form. Her Kāmakalā is the subtler form, where She remains intimately with Śiva. Her kuṇḍalinī form is the subtlest of all and if She is made to ascend, She rushes to the top of the head, sahasrāra, where She spends intimate moments with Her Lord Śiva. Worshipping Her mantra form is known as Śrī Vidyā. Each of Her gross form, such as Kālī, Tārā, etc as mentioned in Daśamahāvidyā, is worshipped with different mantras and these worships are known as Tantra-s.

Each nāma of Triśatī begins with one of the bījākṣara-s of the Panchadasi mantra and is repeated 20 times.A single recitation of Lalita Trishati is equivalent to 20 recitations of Pañcadaśī. Every word in the Lalita Trishati has a particular energy, a special bhavana, and an intensity of vibration. When chanted with the special mode of pronunciation, the three hundred names come alive, and make the Mother manifest.
Because of this the chanting of Lalitha Trishathi is supposed to lead to great benefits to the Sadhaka. It is supposed to give him all that is needed.

Have chanted only excerpts from Poorva Bhaga of lalitha Trishathi. Lyrics taken from both

https://ambaa.org/pdf/lalita_trishati... and
http://sanskritdocuments.org/doc_devi...