বিবেকচূড়ামণি । পর্ব ৩৪ ।অস্থি মাংসের পিণ্ড নয় তোমার পরিচয়। আলোচনায় - স্বামী শঙ্করানন্দ মহারাজ

Описание: বিবেকচূড়ামণি । পর্ব ৩৪ । অস্থি মাংসের পিণ্ড নয় তোমার পরিচয়। আলোচনায় - স্বামী শঙ্করানন্দ মহারাজ।
Vivekchudramani. Episode 34. Your identity is not a lump of flesh and bones. In discussion - Swami Sankarananda Maharaj.

Vivekchudamani Episode 34 By Swami Sankarananda Maharaj
Vivekchudamani Episode 34 By Swami Sankarananda Maharaj
Vivekchudamani Episode 34 By Swami Sankarananda Maharaj
Vivekchudamani Sloka Live By Swami Sankarananda


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देहतद्धर्मतत्कर्मतदवस्थादिसाक्षिणः ।
सत एव स्वतःसिद्धं तद्वैलक्षण्यमात्मनः ॥ १५७ ॥

dehataddharmatatkarmatadavasthādisākṣiṇaḥ |
sata eva svataḥsiddhaṃ tadvailakṣaṇyamātmanaḥ || 157 ||

157. That the Ātman as the abiding Reality is different from the body, its characteristics, its activities, its states, etc., of which It is the witness, is self-evident.

शल्यराशिर्मांसलिप्तो मलपूर्णोऽतिकश्मलः ।
कथं भवेदयं वेत्ता स्वयमेतद्विलक्षणः ॥ १५८ ॥

śalyarāśirmāṃsalipto malapūrṇo'tikaśmalaḥ |
kathaṃ bhavedayaṃ vettā svayametadvilakṣaṇaḥ || 158 ||

158. How can the body, being a pack of bones, covered with flesh, full of filth and highly impure, be the self-existent Ātman, the Knower, which is ever distinct from it?

त्वङ्मांसमेदोऽस्थिपुरीषराशा
वहंमतिं मूढजनः करोति ।
विलक्षणं वेत्ति विचारशीलो
निजस्वरूपं परमार्थ भूतम् ॥ १५९ ॥

tvaṅmāṃsamedo'sthipurīṣarāśā
vahaṃmatiṃ mūḍhajanaḥ karoti |
vilakṣaṇaṃ vetti vicāraśīlo
nijasvarūpaṃ paramārtha bhūtam || 159 ||

159. It is the foolish man who identifies himself with a mass of skin, flesh, fat, bones and filth, while the man of discrimination knows his own Self, the only Reality that there is, as distinct from the body.

देहोऽहमित्येव जडस्य बुद्धिः
देहे च जीवे विदुषस्त्वहंधीः ।
विवेकविज्ञानवतो महात्मनो
ब्रह्माहमित्येव मतिः सदात्मनि ॥ १६0 ॥

deho'hamityeva jaḍasya buddhiḥ
dehe ca jīve viduṣastvahaṃdhīḥ |
vivekavijñānavato mahātmano
brahmāhamityeva matiḥ sadātmani || 160 ||

160. The stupid man thinks he is the body, the book-learned man identifies himself with the mixture of body and soul, while the sage possessed of realisation due to discrimination looks upon the eternal Ātman as his Self, and thinks, "I am Brahman".

अत्रात्मबुद्धिं त्यज मूढबुद्धे
त्वङ्मांसमेदोऽस्थिपुरीषराशौ ।
सर्वात्मनि ब्रह्मणि निर्विकल्पे
कुरुष्व शान्ति परमां भजस्व ॥ १६१ ॥

atrātmabuddhiṃ tyaja mūḍhabuddhe
tvaṅmāṃsamedo'sthipurīṣarāśau |
sarvātmani brahmaṇi nirvikalpe
kuruṣva śānti paramāṃ bhajasva || 161 ||

161. O foolish person, cease to identify thyself with this bundle of skin, flesh, fat, bones and filth, and identify thyself instead with the Absolute Brahman, the Self of all, and thus attain to supreme Peace.