ਕਬੀਰ ਮਾਰੇ ਬਹੁਤੁ ਪੁਕਾਰਿਆ ਪੀਰ ਪੁਕਾਰੈ ਅਉਰ
Автор: SAMEER DOSANJH
Загружено: 2026-02-05
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ਕਬੀਰ ਮਾਰੇ ਬਹੁਤੁ ਪੁਕਾਰਿਆ ਪੀਰ ਪੁਕਾਰੈ ਅਉਰ ॥ ( Ang: 1374 ) ਸਲੋਕ ਭਗਤ ਕਬੀਰ ਜੀਉ ਕੇ
ਕਬੀਰ ਮਾਰੇ ਬਹੁਤੁ ਪੁਕਾਰਿਆ ਪੀਰ ਪੁਕਾਰੈ ਅਉਰ ॥
ਲਾਗੀ ਚੋਟ ਮਰੰਮ ਕੀ ਰਹਿਓ ਕਬੀਰਾ ਠਉਰ ॥੧੮੨॥
ਕਬੀਰ ਚੋਟ ਸੁਹੇਲੀ ਸੇਲ ਕੀ ਲਾਗਤ ਲੇਇ ਉਸਾਸ ॥
ਚੋਟ ਸਹਾਰੈ ਸਬਦ ਕੀ ਤਾਸੁ ਗੁਰੂ ਮੈ ਦਾਸ ॥੧੮੩॥
ਕਬੀਰ ਮੁਲਾਂ ਮੁਨਾਰੇ ਕਿਆ ਚਢਹਿ ਸਾਂਈ ਨ ਬਹਰਾ ਹੋਇ ॥
ਜਾ ਕਾਰਨਿ ਤੂੰ ਬਾਂਗ ਦੇਹਿ ਦਿਲ ਹੀ ਭੀਤਰਿ ਜੋਇ ॥੧੮੪॥
🌿 Salok 182 — Meaning
ਕਬੀਰ ਮਾਰੇ ਬਹੁਤੁ ਪੁਕਾਰਿਆ ਪੀਰ ਪੁਕਾਰੈ ਅਉਰ ॥
Kabeer says: I cried out loudly when I was beaten, but the “holy man” (the worldly religious authority) called out to someone else for help.
Meaning:
Kabeer Ji is describing a moment of physical persecution. When he was attacked, he cried out in pain — but the religious leaders (Pirs, Qazis, authorities) did not help him. They called upon others, relying on rituals, formulas, or external powers.
This exposes the emptiness of outward religiosity.
ਲਾਗੀ ਚੋਟ ਮਰੰਮ ਕੀ ਰਹਿਓ ਕਬੀਰਾ ਠਉਰ ॥੧੮੨॥
But when the blow of Divine Love struck me, Kabeer found his true place.
Meaning:
There are two kinds of “blows”:
1. Worldly blows — physical pain, persecution
2. The blow of Divine Love — the inner wound that awakens the soul
The first causes suffering.
The second causes awakening.
Kabeer Ji says:
“When the wound of Divine Love hit me, I found my true home — the inner refuge of God.”
This is mystical language:
The pain of separation becomes the doorway to union.
🌿 Salok 183 — Meaning
ਕਬੀਰ ਚੋਟ ਸੁਹੇਲੀ ਸੇਲ ਕੀ ਲਾਗਤ ਲੇਇ ਉਸਾਸ ॥
Kabeer says: The blow of the stone hurts and makes you gasp…
This refers to physical violence — stones thrown at him.
ਚੋਟ ਸਹਾਰੈ ਸਬਦ ਕੀ ਤਾਸੁ ਗੁਰੂ ਮੈ ਦਾਸ ॥੧੮੩॥
…but the one who can endure the “blow” of the Shabad — that one is my Guru, and I am his servant.
Meaning:
Physical pain is nothing compared to the transformative power of the Shabad.
The “blow of the Shabad” means:
• When the Guru’s Word breaks your ego
• When Truth shatters your illusions
• When Naam pierces your heart
• When the inner false self collapses
Kabeer Ji says:
“The one who can endure the ego‑shattering power of the Shabad — I bow to that one.”
This is a profound Gurmat teaching:
The real battle is not outside — it is inside.
The real pain is not physical — it is the death of ego.
🌿 Salok 184 — Meaning
ਕਬੀਰ ਮੁਲਾਂ ਮੁਨਾਰੇ ਕਿਆ ਚਢਹਿ ਸਾਂਈ ਨ ਬਹਰਾ ਹੋਇ ॥
Kabeer says: O Mullah, why do you climb the minaret to call God? The Lord is not deaf.
This is a direct critique of ritualistic loudness — thinking God must be shouted to, or reached through external display.
ਜਾ ਕਾਰਨਿ ਤੂੰ ਬਾਂਗ ਦੇਹਿ ਦਿਲ ਹੀ ਭੀਤਰਿ ਜੋਇ ॥੧੮੪॥
The One for whom you give the call — look for Him within your own heart.
Meaning:
The Divine is not far.
The Divine is not outside.
The Divine does not need noise, ritual, or performance.
God is already inside you.
Look within.
This is pure Gurmat:
• God is not found through external show
• God is not impressed by ritual
• God is not distant
• God is not separate
• God is not outside your own being
The entire spiritual journey is inward.
🌟 Detailed Summary (Gurmat-Aligned)
These three saloks form a single spiritual message:
1. External religion cannot save you.
Kabeer Ji exposes the hollowness of outward religious authority.
When he was attacked, the “holy men” could not help him.
Their rituals and calls were empty.
2. The real transformative blow is the Shabad.
Physical pain is temporary.
But the Shabad — the Guru’s Word — strikes the ego.
This “inner wound” is the beginning of spiritual awakening.
The seeker must be brave enough to endure the dissolving of ego.
3. God is not found through noise, ritual, or display.
The Mullah climbs the minaret and shouts loudly — but God is not deaf.
The Divine does not need volume.
The Divine needs sincerity.
4. The Divine is within your own heart.
This is the climax of the teaching:
“Look inside your heart — that is where God lives.”
This aligns perfectly with Gurmat:
• God is ਨਿਕਟਿ — nearer than near
• God is ਅੰਤਰਜਾਮੀ — the knower within
• God is ਘਟ ਘਟ ਵਾਸੀ — dwelling in every heart
• The Guru directs the seeker inward, not outward
5. The path is inward, courageous, and ego‑shattering.
Kabeer Ji is teaching:
• Do not rely on external authorities
• Do not rely on rituals
• Do not rely on noise
• Do not rely on outward religion
Instead:
• Face the inner blow of Truth
• Let the Shabad break your ego
• Look for God inside your own heart
• That is where the Beloved waits
This is the essence of Gurmat spirituality.
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