Spontaneity in Avadhanam & Classical Indian Performing Arts | Shatavadhani Dr R Ganesh & Vasuki H A

Описание: We have one of the greatest exponents of Avadhāna, Śatāvadhānī Dr R Ganesh, analyse Spontaneity in all its details with a special reference to his own performing art, Avadhānam. Here in conversation with Aṣṭāvadhānī Vasuki H A.
Spontaneity is the most distinctive feature of Indian classical art-forms. Although it is hard to give a foolproof definition for it, it can be mostly understood as the ability to improvise on the spot. At its best, it is the distinction between the average and the great artists.
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0:00 Introduction
01:13 Paribhāsa of the terms “Classical” and “Performing Art Forms”
05:11 Paribhāsa of “spontaneity” in the context of Performing Art Forms
07:51 Spontaneity or Pratibhā and the Indian Art Forms
09:36 How does Indian Art gives ways to accommodate Spontaneity
14:36 Cultivation of Spontaneity in Indian Art
19:54 Modern art and training
24:17 What is the thing that is needed to temper Spontaneity
32:58 Aucitya is to Art what Dharmā is to life and Viveka is to Vedānta.
34:44 Importance of the role of spontaneity in Avadhānam
41:24 Āśukavi - the extempore poet
43:45 Vibhagas of Avadhana and level of spontaneity
45:50 Does Avadhanam require higher degree of spontaneity than other art forms
57:52 Taking up Avadhānam as an art form
59:49 Are TV reality shows an exhibition of spontaneity which may or may not be real.
1:02:27 Importance of attending live artist performances
1:06:12 Social media and the effect on live performances viz a vis risk taking and ability for spontaneity
1:11:57 Value that Spontaneity brings to Arts in general
1:14:49 Does Spontaneity expand the envelope of art
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Presenting “Prekshaniyam” by Shatavadhani R Ganesh, rendered into English by Arjun Bharadwaj
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Spontaneity in Avadhānam & Classical Indian Performing Arts | Śatāvadhānī Dr R Ganesh & Aṣṭāvadhānī Vasuki H A
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Disclaimer: All the opinions expressed by the speakers/panelists are their individual opinions. This video is provided for general informational and educational purpose only. Atharva - as the organiser, holds no responsibility for the views expressed by the speaker and on social media.

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