The History of Good Friday || సిలువలో పాపి క్షమాపణ GOOD FRIDAY TELUGU MESSAGE BY ALETI EPHRAIM

Описание: The etymology of the term "good" in the context of Good Friday is contested. Some sources claim "good" to simply mean pious or holy, while others contend that it is a corruption of "God Friday". The Oxford English Dictionary supports the first etymology, giving "of a day or season observed as holy by the church" as an archaic sense of good (good, adj. 8c), and providing examples of good tide meaning "Christmas" or "Shrove Tuesday", and Good Wednesday meaning the Wednesday in Holy Week.
In German-speaking countries, Good Friday is generally referred to as Karfreitag (Kar from Old High German kara‚ "bewail", "grieve"‚ "mourn", Freitag for "Friday"): Mourning Friday. The Kar prefix is an ancestor of the English word "care" in the sense of cares and woes; it meant mourning. The day is also known as Stiller Freitag ("Silent Friday") and Hoher Freitag ("High Friday, Holy Friday").
According to the accounts in the Gospels, the Temple Guards, guided by Jesus' disciple Judas Iscariot, arrested Jesus in the Garden of Gethsemane. Judas received money (30 pieces of silver) (Matthew 26:14–16) for betraying Jesus and told the guards that whomever he kisses is the one they are to arrest. Following his arrest, Jesus was taken to the house of Annas, the father-in-law of the high priest, Caiaphas. There he was interrogated with little result and sent bound to Caiaphas the high priest where the Sanhedrin had assembled (John 18:1–24).
Conflicting testimony against Jesus was brought forth by many witnesses, to which Jesus answered nothing. Finally the high priest adjured Jesus to respond under solemn oath, saying "I adjure you, by the Living God, to tell us, are you the Anointed One, the Son of God?" Jesus testified ambiguously, "You have said it, and in time you will see the Son of Man seated at the right hand of the Almighty, coming on the clouds of Heaven." The high priest condemned Jesus for blasphemy, and the Sanhedrin concurred with a sentence of death (Matthew 26:57–66). Peter, waiting in the courtyard, also denied Jesus three times to bystanders while the interrogations were proceeding just as Jesus had predicted.
In the morning, the whole assembly brought Jesus to the Roman governor Pontius Pilate under charges of subverting the nation, opposing taxes to Caesar, and making himself a king (Luke 23:1–2). Pilate authorized the Jewish leaders to judge Jesus according to their own law and execute sentencing; however, the Jewish leaders replied that they were not allowed by the Romans to carry out a sentence of death (John 18:31).
Pilate questioned Jesus and told the assembly that there was no basis for sentencing. Upon learning that Jesus was from Galilee, Pilate referred the case to the ruler of Galilee, King Herod, who was in Jerusalem for the Passover Feast. Herod questioned Jesus but received no answer; Herod sent Jesus back to Pilate. Pilate told the assembly that neither he nor Herod found guilt in Jesus; Pilate resolved to have Jesus whipped and released (Luke 23:3–16). Under the guidance of the chief priests, the crowd asked for Barabbas, who had been imprisoned for committing murder during an insurrection. Pilate asked what they would have him do with Jesus, and they demanded, "Crucify him" (Mark 15:6–14). Pilate's wife had seen Jesus in a dream earlier that day, and she forewarned Pilate to "have nothing to do with this righteous man" (Matthew 27:19). Pilate had Jesus flogged and then brought him out to the crowd to release him. The chief priests informed Pilate of a new charge, demanding Jesus be sentenced to death "because he claimed to be God's son." This possibility filled Pilate with fear, and he brought Jesus back inside the palace and demanded to know from where he came (John 19:1–9).


Antonio Ciseri's depiction of Ecce Homo with Jesus and Pontius Pilate, 19th century
Coming before the crowd one last time, Pilate declared Jesus innocent and washed his own hands in water to show he has no part in this condemnation. Nevertheless, Pilate handed Jesus over to be crucified in order to forestall a riot (Matthew 27:24–26) and ultimately to keep his job. The sentence written was "Jesus of Nazareth, King of the Jews." Jesus carried his cross to the site of execution (assisted by Simon of Cyrene), called the "place of the Skull", or "Golgotha" in Hebrew and in Latin "Calvary". There he was crucified along with two criminals (John 19:17–22).
Jesus agonized on the cross for six hours. During his last three hours on the cross, from noon to 3 pm, darkness fell over the whole land.[11] Jesus spoke from the cross, saying "My God, my God, why have you forsaken me?"