Kingstanding SDA Church |Sabbath school | Faith Over Feelings |Heirs of Promises, Prisoners of Hope

Описание: Title: Heirs of Promises, Prisoners of
Hope

Memory Text: “Return to your stronghold, O prisoners of hope; today I declare that I will restore to you double” (Zechariah 9:12,
ESV).

Joshua 13–21 contains long lists of geographical boundary markers that delineate portions of land allocated to the tribes of Israel. For the modern reader, these lists might seem irrelevant, but they are based on a theological understanding of the Promised Land that is significant for us today. Through these concrete lists, God wanted to teach the Israelites that the land was not a dream. It was promised to them in a very tangible, measurable way. But they had to make that promise a
reality by acting on it.

That is, yes, God was going to give land to them as an inheritance; it was going to be a gift, made in fulfillment of what He promised their fathers. “ ‘ “See, I have set the land before you; go in and possess the land which the Lord swore to your fathers—to Abraham, Isaac, and Jacob—to give to them and their descendants after them” ’ ” (Deut. 1:8, NKJV). But yes, they too had their part to play.
This week we will look at some theological concepts related to the Promised Land and their spiritual implications for those who claim all the promises found in Jesus.

Further Thought:

Read Ellen G. White, “The Controversy Ended,”
pp. 672–678, in The Great Controversy.

“We shall be saved eternally when we enter in through the gates into the city. Then we may rejoice that we are saved, eternally saved.
But until then we need to heed the injunction of the apostle, and to ‘fear, lest, a promise being left us of entering into his rest, any of us should seem to come short of it’ [Hebrews 4:1].

Having a knowledge of Canaan, singing the songs of Canaan, rejoicing in the prospect of entering into Canaan, did not bring the children of Israel into the vineyards and olive-groves of the promised land. They could make it theirs in truth only by occupation, by complying with the conditions, by exercising living faith in God, by appropriating his promises to themselves.”

—Ellen G. White, Youth’s Instructor, February 17, 1898.

“In the Bible the inheritance of the saved is called ‘a country.’ Hebrews 11:14–16. There the heavenly Shepherd leads His flock to fountains of living waters. The tree of life yields its fruit every month, and the leaves of the tree are for the service of the nations. There are ever-flowing streams, clear as crystal, and beside them waving trees cast their shadows upon the paths prepared for the ransomed of the Lord. There the wide-spreading plains swell into hills of beauty, and the mountains of God rear their lofty summits. On those peaceful plains, beside those living streams, God’s people, so long pilgrims and wanderers, shall find a home.”—Ellen G. White, The Great Controversy, p. 675.

Discussion Questions:

Think about the Promised Land as a symbol of the abundant
life that Christ promised to His followers in John 10:10. How do the benefits of living in an abundant land portray the blessings of salvation?

What is the relationship between being citizens of a land and living a certain lifestyle? How does one affect the other? What are some of the implications of being citizens of God’s kingdom?

As humans, we are constantly disappointed by the promises of others and sometimes by promises we make to ourselves. Why can you trust God’s promises?
Í How can we make the promise of the new earth part of our future in a real and concrete way, even now?

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