Superstitions Rituals, Texts For Death | Advaita Vedanta

Описание: Swami Tattvavidananda Saraswati | Advaita Vedanta
source: Lectures on the Vedanta text "Praśnottara Ratna Mālikā" by Swami Tattvavidananda Saraswati, associated with Arsha Vidya Gurukulum    • 08. Praśnottara Ratna Mālikā :  Verses 7 b...  

Swami Tattvavidananda Saraswati discusses the fear of death and the superstitions and rituals that have emerged within popular Hinduism over the last few centuries. He contrasts ancient Vedantic wisdom with modern "priest craft" and speculates on why humans try to turn the unknown into the known.

Key Concepts and Summaries:

*The Fear of the Unknown:* The speaker explains that fear of death stems from it being a total unknown. Even Sri Krishna in the Gita acknowledges that we arrive from the unknown and return to it. Humans often fail to accept this "open-ended" nature and instead create speculative narratives about where a soul goes.
*The Rise of "Priest Craft":* To address the fear of the unknown, rituals were created to supposedly make the soul's journey comfortable. The speaker labels this "priest craft" and questions how anyone can truly know if a soul is stuck or hungry.
*Ancient vs. Popular Religion:* A major distinction is made between Prachina (ancient literature) and Arvacina (literature from the last 500–600 years). The speaker argues that popular modern practices are rooted in the latter, which he views as a period of religious degeneration.
*Absurd Rituals and the Garuda Purana:* He criticizes specific ritualistic descriptions found in more recent versions of the *Garuda Purana*. Examples include:
Donating *sandals* so the soul can walk on sharp stones.
Donating a *cow* so the soul can hold onto its tail to cross the treacherous Vaitarani river.


*The Illusion of "Past Life Analysis":* The speaker dismisses modern attempts to "remember" past lives through guided meditation in dark rooms, calling it another form of projecting worldly experiences onto the unknown.
*Final Message:* The speaker urges listeners to have the courage to say "I do not know". He emphasizes that instead of creating imaginary versions of the afterlife to soothe fear, we should accept the unknown for what it is.