Goddess Kali Sadhana -महाकाली मंत्र साधना - Powerful Kali Mantra -Awake Kali- Awake Divine Feminine
Автор: Spiritual Awakenings by Dr. Deepak Subedi
Загружено: 2020-08-01
Просмотров: 4562
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काली मां की यह साधना अत्यधिक शक्तिशाली है , इसको करने से व्यक्ति के शत्रु भी नष्ट होते हैं और माँ काली की विशिष्ट कृपा आती है व्यक्ति पर , इस साधना को करने से माँ अप्रत्यक्ष रूप में सदैव व्यक्ति के साथ रहतीं हैं उसकी रक्षा हेतु ।
Everyone has a mother: all embodied beings are born, and to be born means to have a mother. To have a human mother means having a relationship with a person who brought us forth out of her body, who cared for us when we were at our most helpless and vulnerable. We were utterly helpless as infants: if she had not protected us, we would not be here. For most of us, she smiled at our open gaze and spoke sweet words to us. She wrapped us up when we were cold, and comforted us when we were hurt or frightened. Above all, she fed us and kept us warm. The experiences that we had at the beginnings of our lives have created our deepest memories and associations. These are the bedrock of our conscious and unconscious lives. Mother is the womb, the home, the beginning. She is the nest: we learn, we live with each other, we share our lives and livelihoods because we began our lives with a mother.
Divine Feminine energy is a universal frequency that is the cornerstone of our physical and spiritual existence. On a cosmic or universal level, we can relate to Mother as a sacred being — as Devi. Devi, a term from the Hindu religion and philosophy means goddess. It is one of the terms or metaphors used when discussing the divine. Perhaps most importantly, Devi is the archetype of the Mother as a primordial symbol in all cultures and at all times. It signifies the feminine aspect of divinity, god, or consciousness. What exactly is connoted by the term “feminine” depends upon what religion, philosophy, or spiritual disciple you are referring to.
Devi is beauty, as well as the creative expression of intelligence or consciousness. The divine Mother can appear as Saraswati: it is this energy that brings poetry, music and philosophy into human life. What would humanity be without language, sagas and songs, architecture, and mythologies? Saraswati represents our ability to express and represent our symbolic and metaphysical universe. As such, she makes the forms of consciousness possible: language, meaning, and the awareness of ourselves as individual ego-minds encased in the body. As the goddess Lakshmi, she manifests as our livelihoods — as abundance, grace, beauty, and charm. She makes life possible — and bearable. The consort of Vishu the preserver, she represents material and spiritual wealth and well-being. Finally, Devi manifests as Kali, the source, origin, duration, destruction, and negation of the world. Kali is related to Kala, or time. Ultimately, she is time, space, and causation. As such, she is the ultimate reality: another way of experiencing Lord Shiva.
Kali is the goddess of spiritual transformation. She is the death of the limited, ego self and the liberation beyond the illusions of time, materiality, and the human form. She takes many forms and has many, many names. Similar forms of the goddess appear in the Buddhist pantheon as Nairatmya, or “egoless woman,” and Vajrayogini, the tantric deity of transformation and annihilation. Kali is represented as standing on top of her consort Shiva, who represents a transcendental absolute reality. She holds a sword of non-dual wisdom that cuts through illusion and falsity. She also holds the severed head of a male demon that has had the temerity to challenge her. The head represents arrogance, ignorance and pride, as do the other 108 heads that she wears on a necklace around her head. Kali is fierce but compassionate. She is terrifying to those of us who are holding on to our illusions and resisting the realities of time, transfiguration, and our own apotheosis. She is the savior goddess to those who surrender to divine revelation. Unlike Tara, she is not an easy goddess to accept or to love. But both are to be venerated as two aspects of the same goddess, the same divine reality.
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