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रागों के समय सिद्धांत || Learn Time Theory of Raags!

Автор: Deepshikha Music

Загружено: 2024-11-28

Просмотров: 1498

Описание: In Indian classical music, the time theory of ragas links specific ragas to particular times of the day or seasons, based on their emotional tone and intended effect on the listener. This tradition originates from the belief that certain melodic structures resonate more effectively during specific periods due to their alignment with natural and human rhythms.
Key Aspects of Time Theory:
Division of the Day:
The 24-hour cycle is divided into two parts:
Poorva Raga (morning to afternoon): These ragas, often in lower octaves, evoke calmness and freshness (e.g., Bhairav, Todi).
Uttara Raga (evening to night): These ragas are more vibrant, often using higher registers (e.g., Yaman, Kafi).
Subdivision of Time: The day is further divided into eight praharas (three-hour intervals). Specific ragas are assigned to each prahar, reflecting the mood of that time.
Seasons and Ragas: Certain ragas are associated with specific seasons (e.g., Malhar for monsoon, Basant for spring). These evoke the emotions or imagery of that season.
Emotional and Aesthetic Rasa: The mood or rasa of a raga aligns with the time of day. For example:

Morning ragas: Peaceful and meditative (e.g., Ahir Bhairav).
Evening ragas: Romantic and serene (e.g., Raga Yaman).
Late-night ragas: Deep and introspective (e.g., Darbari Kanada).
Scientific and Aesthetic Basis:
The time theory is rooted in psychoacoustics and cultural aesthetics. The vibrations of notes and their combinations are believed to interact with human emotions, hormones, and environmental energies, making them more impactful at specific times.

While not strictly adhered to in modern performances, time theory continues to play a vital role in traditional renditions, particularly in classical concerts and spiritual settings

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रागों के समय सिद्धांत || Learn Time Theory of Raags!

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