thogeri pandari Bhajana 2025 part 2

Описание: ;Pandari Bhajans:
This art form is from Maharashtra. It is a dance performed in worship of Pandu Ranga in Pandari Puram . It has spread all over the country through Pandari devotees. This is a dance-based bhajan. Chitras in the hands, songs with the mouth, and appropriate acting for the song. The important instruments are Dolak, Maddela, Kanjira, Tambura, Tala, Harmonium, etc. Pandari bhajan is very beautiful and elegant.

Everyone's Bhajan
People of all castes participate in Pandari Bhajans. They have a guru. He travels around the villages teaching Pandari Bhajans and earns a living. These Bhajans are performed not only in one region but in many places in Andhra Pradesh. These Bhajans are mostly performed in the Rayalaseema region. Only small children participate in this dance. Children are tied with a saffron cloth around their waists and a yellow-green flag is tied to a stick about one meter long and held in their right hand. Around sixty boys and girls participate with anklets tied to their feet. While the guru is in the middle and shows each posture, the children stand in a circle around them and perform the same posture. First, the guru starts the rhythm like this. Tak..tak..ta .. tak ta ....tak..takita..ta...kita....takita...takita...takita.... Then the children bow down to the guru. Before starting the dance, he says the names of all the deities in the village. Then all the children say Jai Jai. Jai to Pandu Ranga Swamy.... Jai to Kadiri Narasimha Swamy....... Jai to Guntakallu Kasapuram Anjaneya Swamy.... Jai.... He says Jai to each and every name.

; Jai, Jai Vittal:
Then it will start like this.

Vittal Vittal.... Jai Jai Vittal
Pandu Ranga Vittal... Pandari Natha Vittal
Govindam Bhajagovindam
Ananda Brahmanandam.

Singing the hymn, tapping the keys in all directions, stepping, dancing, and saying "Aha!" in between, "Chalo!"

See the city, see the Pandari Kshetra,
see the true Sakkubhai Devi,
see the village of Ldhamravaram in Dharini,
see the bhajan of the beautiful children of the devotees.

Each time, during the dance, all the children stand in a chain shape, placing their hands on the ground, and tapping each foot on the ground. They perform the Vinyasa by leaning back and forth. They increase the speed of their steps in accordance with the rhythm.

;Dance of Gopika Krishna:
The Gopikalangas, waving their hands and walking gracefully, approach Lord Krishna and, raising both their hands, bow down and perform the song in accordance with the melody. Lord Krishna, ignoring their words, wanders around.

If they go, the black lord of the herdsmen
will go from house to house,
and if they go, the path will be blocked,
and the herdsmen will go from house to house.

In this way, in the Pandari Bhajan, Krishna Leelas are very important. Shri Krishna stealing sarees, the Gopis getting angry, and the conversation between the two takes place. Many such songs are sung with devotional songs related to Krishna.

At the end, the dance is stopped by singing Mangalam.
Some devotees of Pandu Ranga composed the Hindi lyrics for this dance. Not only that, but they also composed many songs on the Pandari Pandu Ranga with devotion after seeing the place. When the children and girls perform the bhajans of these Pandari, the audience who listens to their costumes, dances and songs watches with joy. Some decorate their necks with flower garlands. Some give them money. Others make noise with whistles and shouts. Some people put flower garlands around the neck of the teacher who taught them and honor them with new clothes. Among those who popularized this bhajan in Anantapur district, Dharmavaram Venkata Rama from Dharmavaram is a prominent one. Dr. Chigiricharla Krishna Reddy has described in his folk dance art that he teaches bhajans in the villages of that area, plays, sings and spends his entire life remembering that God.

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